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Texte wiki de la nouvelle page, après la modification (new_wikitext) | 'Father Philippe Lacroix, a Dominican priest and philosopher who composed Trent Et Quarante. Lacroix was born in Paris, and joined the friars in Avignon in 1603. Although not entirely a Roman Catholic, Father Lacroix was active in the Roman catholic church during the Counter-Reformation. After serving for many years as priest, he started to write and publish works on the most important issues pertaining to the church and the laity. Trent is not only famous for his faith works, but also for [https://mt-god.com/ 먹튀검증업체] his naturalism and natural philosopher works.<br><br>Trent Et Quarante provides excellent background information on the concept of merit as well as its relationship to the divine and natural. Trent Et Quarante defines merit as conformity of an action to an unchanging or supernatural standard, such as God. In order for merit to be based, there must be some conformity to an objective standard that is beyond self. This is a requirement for a conformity to God's will. God. So according to Trent Et Quarante the idea of merit is nothing more than the idea that God desires things to be accomplished. It follows that If God wills us to be virtuous then we will be (though by virtue of God's plan) to be good.<br><br>In order to illustrate the concept of merit, Trent divides the book in three sections. The first, called the Pre-venient Ground, traces the history of salvation. The Pre-venient Ground is a reminder that salvation was possible because of the free act God made. Redemptive refers to the fact that the act is not against man's will. Man could have stopped God from giving him instructions or undone them. Man could have also avoided the fall by figuring out his own salvation.<br><br>The second section of this great work, the Philosophy of Virtue, traces man's deterioration. The Philosophy of Virtue argues that man cannot truly be free since he is influenced and influenced by numerous factors which influence his actions, thereby corrupting his character. Man is guilty of murder, rape theft, murder and every other enormity but one. And he is guilty of freedom loss due to sin because he is under the influence of his own choice. Thus, according to the philosophers of virtue, the people are rewarded according to their own individual choices.<br><br>The third and final section that is the consequences of initial sin, outlines the consequences of not executing the desires of God in moral and righteous actions. God is supreme, and he is unchanging in his principles. Therefore, God doesn't need to worry about the deeds of other people. Two consequences for people could be summarized in two words: freedom loss and misery. For philosophers of virtue, freedom loss is inevitable since it is contrary to God's will. God; for the Lord has given men the omnipotence of God and they must obey him, therefore, they are unable to escape his orders.<br><br>The Philosophy of Virtue was translated into Latin by Father Bedo, in the year 1570. There were many glossaries within the text, which was published in 48 copies and a single supplement as well as a single edition. It was the principal source for later works on the virtue metaphysics. Certain modifications were made to suit the tastes of the Italians and the period. It's a popular name, even though it contains many metaphysical concepts. Therefore, it cannot be considered to be the first dictionary of metaphysics.<br><br>Father Pole translated the thirty-second section of the present work of the metaphysical Dictionary. It is a brief explanation of the philosophy's merits and detriments. Both books offer a commentary on the works of Father Pole and Father Bedo. These are the most comprehensive sources of philosophical information on the subject. However, the particularities of English make the manuals difficult to read. However, the entire treatise is full of aphorisms and gorgeous in its illustrations.<br><br>It is available directly from the publisher without the need to go through a translation agency. A glossary of terms is included to make it easier for the student to comprehend the meaning of the aphorisms and the arguments that are presented in the book. Finally, a short note about copyright is provided within the book's manual. The book can be purchased directly from the publisher or from any bookshop that specializes in ancient philosophies manuals, along with an Latin original edition of the work titled De Dividers Generis.' |
